What Makes Me Long for Heaven

What Makes Me Long for Heaven

What Makes Me Long for Heaven

When My Quadriplegia Ends

Joni Eareckson Tada

Guest Contributor

On the morning of my wedding, my helpers laid me on a couch in the church’s bridal salon to dress me in my gown. They heaved and shifted my paralyzed body this way and that, trying to fit me into it. Since my childhood diving accident, which left me paralyzed from the neck down, I had grown accustomed to the difficulty of everyday activities. When I sat back in my wheelchair, I groaned. In the mirror, I looked like a float in a parade. 

Right before I wheeled up the aisle, my bouquet slid off my lap. That’s when I spotted a greasy tire mark on my hem. My chair was spiffed up, but it was still a big, clunky thing with belts and ball bearings. I was not the picture-perfect bride. 

Then I caught a glimpse of my husband, Ken, at the front. He was craning his neck, looking for me. My face grew hot, and my heart began to pound. Suddenly, my wheelchair and clumpy dress with its smudges faded away. I had seen my beloved, and how I looked no longer mattered. I couldn’t wait to get to the front to be with him. I may have felt unlovely, but the love in Ken’s face washed it all away. I was a pure and perfect bride. That’s what he saw, and that’s what changed me. 

 

One Glimpse of Him

Our first glimpse of our Savior may well be like this moment. Just one look from Jesus will completely transform us (1 John 3:2). And it’s why everything in me cries, “Come, Lord Jesus.” I long to be free of the stain of sin. And why wouldn’t I? Jesus gave Himself up for me that He might present the Church to himself as “radiant…without stain or wrinkle or any other blemish, but holy and blameless” (Ephesians 5:27). 

He has given me a head start. For although my suffering has often felt overwhelming, it’s been God’s choicest tool in making me holy. My affliction keeps purging sin and selfishness out of my heart, honing me into the picture-perfect bride. Heaven is the holy habitation where I’ll be presented to Jesus spotless and blameless. And my suffering is helping with that. 

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A glorified body will be nice, but I want a pure heart. I want to be holy.

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Some don’t quite believe me. They think I want Jesus to come back so I can jump out of my wheelchair and walk again. Although at one time that was true, decades of leaning on Jesus in my suffering have driven my longings for heaven deeper. A glorified body will be nice, but I want a pure heart. I want to be holy. 

And so, as with any hopeful bride-in-waiting, I’m getting ready, trusting that “all who have this hope in him purify themselves, just as he is pure” (1 John 3:3). How can I cling to the very sins that crushed my Lover against His cross? Why would I allow the serpent to coil himself around my heart when Jesus gave everything to crush his head? 

My Savior is the fairest of ten thousand, and his love is sweeter than wine, so I strive to live a “self-controlled, upright and godly [life] in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself…to purify for himself a people that are his very own, eager to do what is good” (Titus 2:12-14). 

Chorus of Sighs

I am not the only one who is aching for Christ’s return. John, in Revelation 22:17, tells us that “the Spirit and his bride say, ‘Come!’” I can see why. As “the deposit guaranteeing our inheritance” (Ephesians 1:14), the Spirit grieves when Christ’s betrothed shames the name of her Lord with doctrinal distortions and moral failure. Even the world mocks and scoffs when, 

“Tho’ with a scornful wonder, 
men see her sore oppressed, 
by schisms rent asunder, 
by heresies distressed.” 

And while the bride cries to be pure, so does the earth. Think of the horror and suffering that sin has brought upon the world. I have shared the Spirit’s pain when I see children with disabilities in impoverished countries being sold into slavery or further maimed to become pitiful beggars. Or when elderly people are abused. Or when children with chromosomal irregularities are aborted or devalued. I cry along with the Spirit for Jesus to come and “rescue the weak and the needy; deliver them from the hand of the wicked” (Psalm 82:4). 

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If in all my afflictions I have tasted the goodness of God, how can I not share that same goodness with my neighbors?

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Our bruised and broken planet, and all that dwells in it; all of creation, from starving animals to denuded forests; even the entire universe is standing on tiptoe, yearning for Christ to make all right at the unveiling of God’s glory in His sons and daughters (Romans 8:19). Oh, come soon, Lord Jesus! 

Yes, I ache for my Savior to speed His return, but I am keenly aware that “the Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient…not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). If in all my afflictions I have tasted the goodness of God, how can I not share that same goodness with my neighbors? My Bridegroom would want that, and so I eagerly give the good news to as many as possible. 

That Grand Moment

If we are blessed to be living at the time of Christ’s return, we will literally hear Him respond to our cry. Soon—perhaps sooner than we think—“the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God” (1 Thessalonians 4:16). The Bridegroom comes! 

We are now getting to the heart of why we long for Jesus’s return: it will be the end of the ages. Christ’s kingdom will be complete. His matchless name vindicated. Sin, death, the devil and his hordes—all of them—judged and destroyed. The glory of Jesus Christ filling the universe as He is crowned King of Kings. Earth and heaven restored. 

In a flash, we shall be glorified (1 Corinthians 15:51–52). We will finally grasp that the whole plan of redemption was the Father’s way of securing for His Son a wonderful gift: His spotless bride, His inheritance and joy. 

Grace That Brings Us Home

So we cry, “Come, Lord Jesus!” For we belong to Him, and we will spend all eternity praising the glory of His grace. Grace that rescued us from sin and sustained us in our weakness. Grace that brought us safely home (Ephesians 1:6). 

Now, picture with me great multitudes of the redeemed, pulsing with joy and infused with light. Surrounded by the angelic host, we shall press in line with the great procession of the saved, streaming through gates of pearl; an infinite procession from earth’s wide bounds and the oceans’ farthest coasts, all in one joyous parade; countless generations, all lifting our crowns before God. 

“Hallelujah!” we will shout. “For our Lord God Almighty reigns. Let us rejoice and be glad and give him the glory! For the wedding of the Lamb has come, and his bride has made herself ready” (Revelation 19:6-7). 

I am making myself ready. So, Maranatha, Lord Jesus! Come soon to carry your bride across your threshold, making all things—even us—new. 

This article was originally published by Desiring God on May 31, 2021. Permission to share this article was granted to Bible Study Fellowship by the author. Any additional requests to repost must be secured from the author, Joni Eareckson Tada.

About the Author

Joni Eareckson Tada is founder and CEO of Joni and Friends, an organization that provides Christian outreach in the disability community. She is a beloved author, speaker, and mouth artist, and an internationally renowned advocate for people with disabilities.

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© 2021 Bible Study Fellowship

How Cancer Gave Me Courage

How Cancer Gave Me Courage

How Cancer Gave Me Courage

Bringing the Light of Christ to Dark Places

BSF Staff

From the Editorial Team

Maggie Delaporte lay on a hospital bed, surrounded by doctors and nurses. Another surgery. Another fight. Four years ago, she had faced this battle and won. After grueling treatments and surgeries, her cancer had gone into remission. But now, the unthinkable had happened. The disease was back, more aggressive than before. 

As she waited for yet another surgery, Maggie could have let fear consume her. She could have questioned why this was happening again. But instead, she focused on one thing: sharing God’s goodness with everyone around her. 

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Not knowing what tomorrow may bring has given her an urgency to share the gospel today.

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“I have to say, people listen a lot more about Jesus when you’re suffering in a hospital bed,” Maggie says with a smile. “It’s an honest, unexpected place.” 

For Maggie, this second battle with cancer could have driven her into despair. Instead, it renewed her passion for Christ. Not knowing what tomorrow may bring has given her an urgency to share the gospel today.

When we struggle to share our faith, Maggie reminds us of these truths:

1. God Will Open Opportunities to Share 

As Christians, we often wait for the “perfect moment” to share our faith. But what if God can use every moment—even the difficult ones? For Maggie, enduring chemotherapy revealed a powerful truth: God can use suffering as a platform for His glory. 

“Jesus can use you because of your suffering, because of your weakness,” she explains. “I immediately knew God gave me a platform in that hospital room. Those incredible doctors, even with all of their knowledge of science, couldn’t explain how I was still alive with my diagnosis. To me, the answer was obvious. This is God’s platform; I just have to open my mouth and speak.” 

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God can use suffering as a platform for His glory.

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Through our Revelation study, BSF lesson notes remind us that “God strategically positions His people in the world to reveal Jesus and spread the gospel. 

For Maggie, being “strategically positioned” doesn’t mean standing on a stage with a microphone. It means speaking truth from a hospital bed. 

“I wish I could talk about Jesus from a beautiful stage, dressed nicely. But God has given me this mission right here. And He’s shown me that, despite my suffering, His power flows through me. Nothing can stop it.” 

Each time Maggie steps into a medical facility, she prays a simple prayer: “Lord, open my mouth and use me to testify to you.” And He answers—again and again. 

2. God Will Give Us the Words We Need

Many of us hesitate to share our faith, worried we won’t have the right words. But Maggie has learned that God works through willing, imperfect people. 

“Before I was sick, I worried so much about saying everything perfectly. I felt like it all depended on me,” Maggie admits. “Now I see it differently. When you’re desperate, you don’t have time to overthink. You just cry out to God and say, ‘Lord, open my mouth. Use me.’ And you know what? He does. Every time.” 

She’s discovered that authenticity speaks louder than perfection. People aren’t looking for polished sermons—they’re starving for real hope. 

“It’s funny,” Maggie says. “When you’re honest, when you’re real, people just lean in. They want to hear about Jesus. I’ve learned that if I just show up, He will give me the words.” 

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People aren’t looking for polished sermons—they’re starving for real hope.

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For Maggie, time spent in God’s Word strengthens her faith and equips her to share with confidence. 

“Every time I open my Bible, I’m reminded of His promises—how He works in impossible situations. When you fill yourself with His truth, you have something solid to cling to, even in the storm. And when you experience His goodness firsthand, you can’t help but share it. 

Maggie doesn’t claim to be perfect. She isn’t a trained evangelist. But she clings to Christ—and He is enough. 

So, how does Maggie share Jesus? She simply tells her story. She talks about what she’s learning in her BSF study. And she prays for opportunities, trusting God to provide both the moment and the words. 

Our Revelation study compels us to share God’s truth. Maggie’s journey reminds us: we don’t have to be perfect to speak—we just have to be willing. 

About Us

At Bible Study Fellowship, we believe people discover their true purpose and identity by knowing God through His Word. That is why BSF offers in-depth Bible studies in community for people of all ages around the world at no cost. To learn more about Bible Study Fellowship, visit bsfinternational.org.

Ready to study God’s Word in community? Find a group that works for you at joinbsf.com.

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When Justice Feels Delayed

When Justice Feels Delayed

When Justice Feels Delayed

Trusting God in a Broken World

Susan Narjala

Guest Contributor

As her words tumbled out at my dining table, tears welled up in my eyes. My dear friend opened up about the suffering she endured at the hands of someone she trusted. 

I don’t need to go into the details of her painful story. You have heard others like it. You may have experienced something similar. As I listened and wept with her, something in me screamed for justice. 

As image-bearers of a just God, we long for wrongs to be made right. We yearn for justice to prevail. But unlike a God who is “just and true” in all His ways (Revelation 15:3), our desire for justice is tainted by sin. And even when we long for God’s perfect justice, we are so limited in what we can do. 

What can we do when we feel powerless in the face of unfairness or oppression? 

Turn to God in our weakness

Our weakness compels us to turn to God with our stories. We find rest not in wrangling a fair outcome by ourselves but in trusting a God who is just in every single one of His actions. 

As Christians who are in the world but not of it, we often find ourselves in unfair situations because we refuse to conform to its “pattern” or play by its rules (Romans 12:2). Perhaps you’re passed up for a promotion because you prioritized integrity over competition. Or maybe you’re left out of a social situation because of the biblical values you stand for. None of us are immune from the pain of betrayal, abuse, rejection, or slander. Globally, believers face horrific persecution daily for their faith. 

Often, we’re told to ignore the barbs, to move on, to let it go. We are hastily directed to verses like Romans 8:28, which remind us that God works out all things for our good and His glory. However, those quick fixes often feel like platitudes or, worse still, admonitions to stay silent. Growing up in a shame-and-honor culture in India, I’m only too familiar with the concept of letting things slide, of hiding my own hurt, of keeping silent.  

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We find rest not in wrangling a fair outcome by ourselves but in trusting a God who is just in every single one of His actions.

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Very rarely are we encouraged to experience the rawness of our emotions before an almighty God. Very rarely are we reminded to acknowledge the unfairness of our circumstances—the very circumstances that our Father sees. Psalm 34:15 tells us, The eyes of the Lord are on the righteous, and his ears are attentive to their cry.” Very rarely are we prompted to bare our wounds and express our desire for justice before a God who fights our battles for us (Deuteronomy 20:4). While we are not called to be consumed by our quest for personal or societal justice, we are called to trust a God who is the all-consuming fire (Deuteronomy 4:24). He redeems our desire for retribution by leading us to trust the One who declares that vengeance is His and that He will repay (Romans 12:17). 

Trust God to make things right

Revelation reminds us that God reigns over history. The enemy and the powers of darkness may wage war against the Lamb, “but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers” (Revelation 17:14). 

As Christians, we grieve the wrongs done to us and the injustices that exist in a broken world. The Psalms give us the language of lament to mourn the losses and the pain we experience. But Scripture also gives us vocabulary through which we can cast our hurts at the feet of a God of justice and power. There is perhaps no better example of bringing our burdens before the Lord than how David did in his psalms. Yet, we notice that in these psalms, David did not put the burden of justice on himself. Neither did he seize the reins of violence. Instead, he appealed to the character of God and found rest in who God is.   

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We can trust the God of unwavering justice to write a better and truer story.

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Your story in this fallen world may feel weighed down by injustice. But this is not the end. Christ has overcome the world (John 16:33). We can trust the God of unwavering justice to write a better and truer story. Christ’s death, resurrection, and rule point to the ultimate triumph of good over evil and injustice. 

He is a God who restores the years the locusts have eaten so we are never again put to shame (Joel 2). Find rest, knowing that God has not forgotten your pain or overlooked the injustice done to you. He will one day make all things new, and His “called, chosen and faithful followers” will triumphantly reign with Him. 

About The Author

https://susannarjala.com/Susan Narjala is a writer and speaker based in Bangalore, India. She has contributed to several Christian publications including Desiring God, The Gospel Coalition, Risen Motherhood, and InCourage. She regularly posts on susannarjala.com. She has also written over a dozen Bible plans for the YouVersion app. Susan attended BSF in Chennai, India, and Portland, Oregon. She is married to Ranjit, a software engineer. They are currently busy raising their two teenagers and are active at their local church.

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God’s Justice Isn’t a Problem – It’s Our Hope

God’s Justice Isn’t a Problem – It’s Our Hope

God’s Justice Isn’t a Problem – It’s Our Hope

Why We Shouldn’t Be Ashamed of God’s Justice

Paul David Tripp

Guest Contributor

If we’ve been called to represent the character of God, we need to reevaluate how we think about His anger. Sometimes we can treat God’s anger like the embarrassing uncle in our extended family. It’s as if we’re working hard to keep this aspect of God’s character away from public exposure. Are we secretly worried about causing undue embarrassment to the family of faith? We’re tempted to act as if anger were the dark side of God’s character. 

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God is completely good in everything He does.

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God doesn’t have a dark side! John says, “God is light; in Him there is no darkness at all” (1 John 1:5). Later, in Revelation 22:5, John describes the new earth: “There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light” (Revelation 22:5). It’s impossible for there to be anything evil in God. It’s impossible for Him to feel or act unrighteously. He’s entirely holy in every respect. He’s completely good in everything He does. He’s not evil, can’t be tempted by evil, and doesn’t tempt anyone to do evil (James 1:13-14). He’s perfectly holy, always, and in every possible way. 

All of this has very important implications as we seek to live and minister productively in this fallen world. If God is holy and angry at the same time, then anger is not evil in and of itself. If it were, God would never be angry, and the many passages that teach us God is angry simply wouldn’t be in the Bible (see Exodus 32:10; 34:6; Deuteronomy 29:28; 2 Kings 22:13; Psalms 2:12; 30:5; Romans 1:18; Revelation 6:17; and more). 

The justice of Gods anger

Let’s be very clear. God’s anger is the result of God’s grace. It isn’t the violent anger of unbridled and unrighteous fury. God’s anger always works to right what’s wrong. That’s what grace does. This gracious anger has two sides to it: justice and mercy. In the justice of God’s anger, God works to punish wrong, but He does even more. God isn’t satisfied merely with punishing wrong. His hunger for right is so strong that He will not relent until wrong has been completely destroyed. He will not rest until evil is no more and justice and righteousness reign forever and ever! 

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God will not rest until evil is no more and justice and righteousness reign forever and ever!

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There is also another side to God’s anger. It’s the anger of mercy. In mercy He works to convict—that is, to produce in us a sorrow for the wrongs that we think, say, and do. In mercy He works to forgive—that is, to clear our moral debt. In mercy He works to empower—that is, to give us everything we need to resist wrong and to do what’s right. And in mercy He works to deliver. He won’t be satisfied until every microbe of sin is completely eradicated from every cell of the heart of every one of His children. 

Where do we see both sides of God’s anger coming together in one moment? On that hill outside the city gates where Jesus hung. That’s where we see justice and mercy meet. As he hung there, Jesus bore the full weight of the justice of God’s anger. He paid the penalty our sin required. And on the cross, Jesus became the instrument of God’s merciful anger that every sinner needs. He purchased our forgiveness. 

If God were incapable of anger, there would have been no cross. You see, preaching the gospel of Jesus Christ forces us to deal with God’s anger. It requires us to help those to whom we minister to think of God’s anger in a deeper, more richly biblical way. 

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Preaching the gospel of Jesus Christ forces us to deal with God’s anger.

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Think about it: no anger, no cross; no cross, no hope of the final victory of righteousness, mercy, and justice we see in Revelation 20–21. This would leave us in a world where evil exists inside us and outside us with nothing we could do about it. The entire world and everyone in it would literally be going to hell as depicted by John in Revelation 20:11-15, and we’d be along for the ride with no way of getting off. We would be both victims and also victimizers living in a now and future hell of separation from God and everything that is good, watching darkness get darker with no hope of light. There would be no redeeming hope, no message worth taking the time to prepare and preach. 

Anger is one of God’s most beautiful characteristics. For God’s children, His anger is a place of bright hope. Because He’s righteously angry with sin every day, we can rest assured that everything sin has broken will be restored. Everything sin has twisted will be straightened. Everything that’s gone wrong will be made right again. God’s anger assures us that all things will be made new. 

About The Author

Dr. Paul David Tripp (MDiv, Westminster Theological Seminary), a longtime fan of BSF, is a pastor, speaker, and award-winning author known for the bestselling everyday devotional New Morning Mercies. He and his wife, Luella, recently celebrated 50 years of marriage. They live in Philadelphia and have four adult children and six grandchildren.

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When the World Falls Apart, Look Up!

When the World Falls Apart, Look Up!

When the World Falls Apart, Look Up!

How Revelation Gives Us Hope

Anne Graham Lotz

Guest Contributor

How can we find hope when the weight of the world feels so oppressive? Heavy? Where do we turn when everything around us seems to be falling apart? As things seem to get worse, it’s not our imagination. The Bible clearly predicts a difficult and devastating future on earth before God makes all things new.   

So, as things begin to unravel, we need to be reminded that things are not falling apart. They are actually falling into place…right at the feet of Jesus! Revelation 21 reminds us to keep looking up! 

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Things are not falling apart. They are actually falling into place…right at the feet of Jesus!

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I’ll never forget a story my brother shared of an experience he had years ago on the border of Rwanda. He related that the hot African sun beat down unmercifully on everything and anything while he was trying to cross the border between Uganda and Rwanda in the fall of ’94. The Rwandan civil war had ended, and he had just made arrangements for medical services to be given to hundreds of thousands of refugees inside Rwanda.  

As he prepared to cross the border, guarded by soldiers who lounged at their posts, he noticed a little Rwandan girl. She was seated in the back of a pickup truck, clutching a blanket, rocking back and forth, and quietly singing to herself. My brother was told she was one of the thousands of children whose parents had been killed during the war. This little girl had personally witnessed the violent deaths of every member of her family. She was left all alone in the world.  

When my brother asked a nearby soldier what she was singing, he listened casually then said, “She is singing something about God’s love.” My brother asked the soldier to listen more carefully and tell him exactly what she was singing. This time the soldier listened intently then said, “She is singing ‘Jesus loves me, this I know; for the Bible tells me so.’”  

The evil actions of others had stripped the little girl of everything except her faith in Jesus! In a deeply moving way, the little girl was clinging to all she had left in the world, which was her hope in God’s love for her.  

God gives us the courage to look up

Such stories read in the newspaper, such scenes of cruelty observed on televised newscasts, such violence witnessed in our streets and schools and homes could cause any caring person to be deeply distressed over the evil actions of wicked people in our world. I find myself at times avoiding the news because of the outrage I experience at such reports.  

But sometimes the evil actions of others become very personal, and we cannot avoid them because they are committed against us or against our loved ones. In such instances, the outrage can become a root of deep-seated anger, hatred, frustration, fear, and bitterness that festers until our lives are filled with agitation and distress.  

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If you have been stripped of anything—or everything—look up!

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Have you been stripped of everything? Stripped materially, emotionally, financially, socially, intellectually, physically? Stripped of your marriage, your health, your family, your home, your friends, your reputation, your youth? Are your days filled with distress because of the evil actions of others? Does your future look bleak and barren because your present is so bitter?  

If you have been stripped of anything—or everything—look up!   

 “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God … And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. “He will wipe away every tear from their eyes. There will be no more death” or mourning or crying or pain, for the old order of things has passed away.’” (Revelation 21:1, 2a, 3-4)  

The vision of God’s glory gives you and me the same hope for the future as the little Rwandan refugee. What hope did she have for the future? None—except for the hope she had in Jesus. In Him, each of us has a glorious future—a glorious hope—because one day God will straighten the crooked, right the wrong, humble the proud, judge the wicked, and vindicate the righteous! He will settle accounts! Why? Because God is just! And righteous! And holy! And good! 

God promises to make everything new

Revelation 21 reminds us that we can trust the Judge of all the earth to do right. Trust Him! This is the challenge for you and me when we see His judgment begin to take effect.  

Like the piercing rays of the sun penetrating through blackened storm clouds, ask God to help you see His glory penetrating the dark wickedness and rebelliousness of the entire world. Even now, God is vindicating His people and setting us free to place our faith and hope in the One who alone is absolutely just, righteous, and merciful…Jesus.  

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Ask God to help you see His glory penetrating the dark wickedness and rebelliousness of the entire world.

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Keep looking up! One day, we are going home to live with Him forever! His glory will no longer be a vision by faith, we will see Him face-to-face! And that will be heaven!  

“He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’” (Revelation 21:5)  

About The Author

Anne Graham Lotz, called “the best preacher in the family” by her late father, Billy Graham, speaks around the globe with the wisdom and authority of years spent studying God’s Word. She was the Teaching Leader of one of the first BSF classes on the East Coast of the United States, and from this nine other classes were spawned.

The New York Times named Anne one of the five most influential evangelists of her generation. Her “Just Give Me Jesus” revivals have been held in more than 30 cities in 12 different countries, to hundreds of thousands of attendees.

Anne is a best-selling and award-winning author of 21 books. Her newest book release, which she co-authored with her daughter Rachel-Ruth Lotz Wright, is entitled Preparing to Meet JesusShe is the President of AnGeL Ministries in Raleigh, North Carolina, and previously served as Chairman of the National Day of Prayer Task Force.

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If God Is Loving, Why Does He Judge?

If God Is Loving, Why Does He Judge?

If God Is Loving, Why Does He Judge?

Understanding God’s Judgment in Revelation

Dr. David Talley

Guest Contributor

As a seminary professor, I often began my classes by asking for students’ views of God. Without fail, the intensity of God’s judgment surfaced. Someone always asked, “If God is loving, why does He judge people so harshly?”    

And it’s true, God’s judgment can be shocking. From Scripture, we know such events as a global flood, the destruction of the Canaanites, and the exile of Israel were all ordained by God Himself. My students’ conclusion was that the God of the Old Testament is a God of wrath. But it’s not just in the Old Testament that we see God’s judgment. It was important for them to understand that the greatest judgment is still future. In fact, every judgment they mentioned could be understood as a “mini-judgment,” anticipating this final judgment when God pours out his wrath against sin.  

Revelation, the final book of the Bible, describes this ultimate judgment against evil. Revelation is full of striking scenes of weighty punishment—the four horsemen, the seven trumpets, and the many plagues. When we read these challenging chapters, we struggle to reconcile a loving God with one who judges people that He created. We are tempted to cast our own judgment by crying out, “How dare He do that? That is so wrong!”    

But God’s actions are undeniable, printed in the pages of the Bible. So how should we process these events?    

Before we cast God in the role of “angry punisher,” we should ask ourselves some questions.   

Who is the judge behind the judgment?

When you hear the word “judgment,” what comes to mind? Maybe you picture a high-profile court case weighed by a jury. Or even a disapproving family member with impossibly high standards. In today’s environment, the word “judgment” carries some extremely negative connotations. We typically go out of our way to avoid being labeled as “judgmental.”     

But the Bible does not cast us in the role of the ultimate judge. That position is reserved exclusively for God. So before we ask the question, “Why would God…?” we have to ask, “Who is God?”   

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Our understanding of God’s judgment must be grounded in the very attributes of who He is.

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God is not a human jury, weighed down by preconceived notions or flexible standards. He is not the disapproving family member who judges others to elevate Himself. He is divinely perfect, free from the hindrances of our human failures.    

Our understanding of God’s judgment must be grounded in the very attributes of who He is. An attribute is simply something that is true about God. From His Word, we know God is three-in-one, self-existent, immutable, infinite, eternal, self-sufficient, omniscient, wise, omnipresent, transcendent, faithful, good, just, merciful, gracious, loving, holy, and sovereign.     

God is all of these and more, simultaneously, all the time. If we are truly seeking to understand God’s judgment, we have to unpack the character of the judge Himself. When we do, we can acknowledge that God’s judgment is God’s, not ours.   

Is judgment really part of God’s character?

In exploring God’s character, we must separate God’s actions from His attributes. Judgment or wrath are not listed as attributes of God. They are not fundamental elements of God’s character. Instead, they are necessary responses born of His character. In the face of injustice, a just God casts judgment. Confronted by unholiness, a holy God responds.    

God’s responses are never random. In His judgment, God remains fully faithful, merciful, gracious, and loving. He is fully God in every moment.    

In Revelation, God’s judgment may feel extreme. The language is strikingly vivid.    

But God’s extreme measures are in response to people’s extreme sin. Through John’s writing, we see people’s unwillingness to repent from their sin and turn to God. Faced with the wreckage of human sin, God responded.   

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In His judgment, God remains fully faithful, merciful, gracious, and loving.

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True to His character, God delivered justice for all who come to Him. He remained consistent, doing what He said He would do. And through it all, He extended mercy to the undeserving. It states in Revelation 9:20 that “the rest of mankind…did not repent” and “did not stop worshiping demons.” Throughout Revelation, God gave these people chance after chance to repent and turn to Him. God’s purpose in judgment was not destruction but reconciliation. His motivation was not revenge but compassion. He wasn’t wielding his power and justice merely as punishment but as invitation.    

In every ounce of rendering judgment, God calls to his people, “Come back to me.” His perfect character never wavers.    

Does God take His judgment too far?

We may accept that God’s character is perfect but still struggle when His judgment feels extreme. Why does God judge the people He claims to love? On the surface, we may believe that a God without judgment is a God of love. But when we really consider the evils of this world, no one wants a God who simply looks the other way.    

Just ask the parent of a child who has been abused or the spouse who has been widowed through an act of violence. No one wants a God who casts the victim aside and looks at a perpetrator saying, “We need to be a little nicer.” That is not loving.    

When we see the evils of this world, we want justice. We want a God who is both gracious and just—a God who judges evil even while He offers grace to the perpetrator. We want loving justice and love that is just.     

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God alone can deliver true justice. He does so in perfect love. 

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As humans we are simply too flawed to offer this perfect blend of love and justice. It is impossible. Only God can accomplish that work. And in His mercy, He did so through Jesus’s death on the cross. God’s ultimate judgment for humanity’s evil rained down, not on us, but on Himself in the person of Jesus. In that moment, He was condemned so that we might live. God’s perfect love and perfect justice collided, resulting in eternal grace for those who believe.    

So perhaps God is challenging us to ask a new question. Instead of “Why does God judge the people He loves?” maybe we should ask, “Can I trust the One who judges?” When we reflect on His full character and honestly seek to know Him, we discover that He alone can deliver true justice. And He does so in perfect love.  

About The Author

David Talley is the Lead Pastor of First Baptist Church of Tellico Village. David is passionate about teaching God’s Word, discipleship, and “passing on the faith” to the next generation. He has authored or co-authored several books, including The Study of the Old Testament and Maturing the Flock of God. David has been married to his wife, Joni, for 35 years, and they have two adult children, Amanda and Andrew.

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Submit a Comment
Our BSF staff approves each comment to maintain privacy and security. It may take 24-48 hours for your comment to be posted. Be sure to check back for replies from the author or other BSF members!

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